The following experimental digital documentary poem is composed of citations of William Ellery Leonard's new verse translation of the Old English poem Beowulf (1923), Leonard's elegiac poem "The Mounds of Madison" he wrote and read aloud for the Madison State Assembly of the Wisconsin Archeological Society, published by Charles E. Brown in his report of the state assembly in the society’s quarterly bulletin The Wisconsin Archeologist (1910), and Brown's introductory address for the "Pipe of Peace Ceremony of the University of Wisconsin" delivered at the presentation of the ceremony on the Memorial Union Terrace and located in the Wisconsin Historical Society Archives (1932).
When this MOUND web page is loaded and/or reloaded, server-side code selects and loads a random collection of lines from a relational database of citations:
They, his loving clansmen, as himself had bid.
Mattock and spade and club and pipe and celt.
The many colored ribbons tied to the stem of the.
Mighty King, by the mast there, within the good ship's hold.
We plow today; here too was harvest home.
The oldest of these streamers bears the date 1894.
He waxed beneath the welkin, grew in him was underling.
And sun and moon and stars; like you and me.
The members of this audience of alumni and friends of.
Prince so long who ruled them, dear to the end.
But often with many a tracery and hue.
To the junk heap of Memory. The Pipe of Peace.
Never heard I tell of keel more fairly dight.
We plow today; here too was harvest home.
This important feature of our annual University of.
MOUNDS by Maxwell Gray is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. (Based on a work at https://madisonmounds.com.) Project research and development take place at the Wisconsin Historical Society Library and Archives and University of Wisconsin—Madison. Both institutions occupy ancestral Ho-Chunk land called Teejop (day-JOPE) ("Four Lakes"), where the Ho-Chunk people have lived and called home since time immemorial. Indeed, both institutions were founded upon exclusions and erasures of the Ho-Chunk and other Indigenous peoples. Today, the Ho-Chunk and other Indigenous peoples continue to have a special connection to the region's land and water, and to resist white settler colonialism and conquest in the state. The project is committed to the development of new modes of collaboration, engagement, and partnership for the care and stewardship of past and future heritage collections and objects. (Learn more about Cultural Institution (CI) notices at Local Contexts.)